The Stygian Wholesto

God is not dead; the divinity has simply been transplanted into the neoconscious realm of lethargic matter condensed into evanescent vibrations intangible to man’s Formosa. If that is not breaking news­, this should be: this strain does not resist recovery—it only secures it by terms of the satanic. But an off the beaten track approach to the idea of satanic must be acknowledged and not hissed upon to conceptualize this strange dichotomy in fairness. Evildoers beware, and non-evildoers beware more honestly, in other words. In Arrubie’s short essay, “The Sepulture of Satan and Post-Modern Exigence,” he claims that the only way to surmount evil is to embrace it at every turn. As radical and often illogical Arrubie’s essay may orientate itself to the reader, there is an inner actual logic regarding the nature of evil, the nature of good, and the lack of a mediating voice of divinity in the post modern atmosphere. The poignant factor in his argument, and one that the Stygian Wholesto moderately vitalizes, is that Satan, or the cultural component of his nature, is the father of deconstructive inquiry and the reoccurring anti-temporality of rational humanism which enlightenment evolution hinges upon. Man must recapture Satan to stand on his shoulders in the Percinian sense. Only then will man reject his consumerism towards ontological arrestment. This, of course, does not mean that the Stygian Wholestian conceit stumbles upon systematic philosophies overlooked by a biased discipline of inquiry. But is does point its antenna in the direction of conquering evil—the fundamental difference between, and ridiculous theory, of meaning and intention transcended from the invisible prime mover. In other words, God is not dead, but merely a hostage of intellectual history which ultimately denies the harbored consciousness of false ethical motivations. A satanic undermining should not be developed in the contemporary sense of man’s creative possibilities, but instead, should be prompted in order to deconstruct existential projects of unmediated knowledge.